The Method Of Nimrod And That Of Abraham

Two MethodsBaal HaSulam, “The Freedom”:  Separation between people is the source of every calamity and misfortune.

But with concepts and ideas, it is the complete opposite: Unity and lack of criticism is deemed the source of every failure and hindrance to all the progress and didactic fertilization. … The more contradictions there are between opinions and the more criticism there is, the more the knowledge and wisdom increase and matters become more suitable for examination and clarification….

Thus, evidently, the whole basis of physical success is the measure of unity of the society, and the basis for the success of intelligence and knowledge is the separation and disagreement among them.

In ordinary human society, the more peace and agreement the better, as between good kids. But if we want to grow, this growth is possible only if contradictions, mutual criticism, and disagreements intensify too, and at the same time, “love should cover all transgressions.”

We have to understand that we argue only because bigger desires are revealed in us, which prevent us from uniting with each other. Consequently, we demand unification above all disagreements.

An ordinary connection is possible in a family or among primitive peoples who existed before the Babylonian shattering. In ancient Babylon, many nations used to live as one family and spoke one language.

But all of a sudden, egoism sprung and it turned out that their desires contradicted each other. They began to quarrel, which resulted in the construction of the Tower of Babel. Two methods to solve this problem emerged since then. The first method was proposed by Nimrod who said: “Let’s divide and disperse in different directions, as far as possible from each other.”

Later on, egoism in us grew even more, each group started fighting again, and we divided further. New fights led to new separations. And so we arrived to the contemporary world where everyone lives for themselves and do not want to see anybody near them. Cell phones and computers—that’s all we need. We want to be left alone in our homes and not to be bothered by anybody.

Soon, food will be delivered to us by helicopters, biomass with any taste on demand, so we don’t even need to leave the house. This is Nimrod’s method, which came into being in ancient Babylon and has reached its final manifestation nowadays.

There was also the method of Abraham, who taught to unite above all these disagreements. That is, differences in opinion should remain and the more they are revealed the better, the stronger is the connection that could be built.

The followers of Abraham, who called themselves the people of Israel, succeeded in reaching the peak of unity called the construction of the First Temple. But they were not able to hold on to it. This was not possible since and they had to go through shattering and disperse among the nations of the world in order to pass to them the willingness to unite.

According to the method of Abraham, the disagreements remain but “love covers all transgressions.” Thus, we come to true freedom, when we are free from the rule of the angel of death and rise above it. Specifically due to egoism, we unite with others on an ever higher level.

Thanks to unification above disagreements, we start to understand, to feel, to attain the difference between darkness and light, which gives us the sensation of spiritual reality, although we ourselves are completely corporeal.

This is the essence of Abraham’s method. There are no other methods but these two: either distance from each other, according the method of Nimrod or unite above differences, according to the method of Abraham.
From the 1st part of the Daily Kabbalah Lesson 1/3/17, “Education for Concession”

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