I was born in 1946 and grew up in the shadow of that ruthless war that took the lives of millions of people in a terrible tragedy called the Holocaust of the Jewish people. The Holocaust has impacted me personally. Although my parents were lucky to survive, two-thirds of my relatives were killed in the death camps.

For this reason, the Holocaust is not some distant memory for me, but a painful reminder of what might also happen to us. The question, “How can we prevent another Holocaust?” is not an idle question for me. I ask this question with all the pain and the responsibility that I feel.

I feel how an ocean of hatred is drowning us. The signs of the impending disaster have never been so evident. All international reports regarding the unprecedented growth of anti-Semitism are clear warning signs.

On the International Holocaust Memorial Day, a question was asked on BBC as to whether it isn’t time to stop talking about the Holocaust. A scientific convention is going to be held in England about Israel’s legitimate right to exist, and an agreement has been signed with Iran regarding its nuclear plan, which is more proof that we cannot count on our “allies.”

All this is a cause of great concern regarding our future.

We can still prevent another Holocaust, but it is not enough to mourn the past in order to do that. Tears should give way to critical analysis of our current situation and a search for other means to correct it.

Why? Because we are living in a closed system of emotionless forces. The law, according to which this system operates, is homeostasis, which means the harmonious balance of all the elements in the system.

Therefore, if we act in accordance with this law, which means that we aspire to establish good and harmonious relations, we feel good, but if we are divided, this system forcefully rebalances us with it. Sometimes such a correction involves terrible suffering.

I know how hard it is for Holocaust survivors and members of their families to read these lines, but the truth has to be told. The Holocaust happened because the nation of Israel did not act according to the law of unity. Why us? Because we have a special responsibility to fulfill this law ever since the days of Abraham.

Abraham, the founder of our nation, discovered that everything is managed by the law of unity. When the people of ancient Babylon were divided because the ego grew, Abraham began to teach the Babylonians the method of unity.

The few that followed him were called the nation of Israel. The implementation of this law is the reason our nation exists. The only justification for our existence as a nation is to convey this law within us and to all the other nations of the world.

In the beginning of the last century, we received a chance to get back to the land of Israel, not in order to build a home for all the Jews in it, but in order to reacquire the unity that we have lost. Unfortunately, we did not do it then. Most of the Jews of Europe preferred to remain in their local communities or to assimilate.

The reaction of the upper system to that was the Holocaust that started at the beginning of the 1920’s. Long before the world was flooded and suffocated by blood, Kabbalists felt that a great tragedy was approaching and called the Jews of Europe to return to their land and to unite, but they did not listen to the Kabbalists.

Instead of uniting into one nation of our own freewill, we got closer to each other due to the terrible suffering during the Holocaust. After that we received our statehood.

The real mandate for the existence of our country is not the UN declaration, but our mission. According to Kabbalists, the state we received was given to us only in order to fulfill the law of unity. And this is exactly what the world demands of us.

Subconsciously, the people of the world want us to attain unity between us and to convey the method of Abraham to them. We have refused to do that so far and thus invoke anti-Semitism. It is actually this refusal that could be the cause for the next Holocaust.

Holocaust Remembrance Day and Israel’s Independence Day have to become days of fulfilling our mission, days of recalculating and reassessing the existence of our nation. On these days, we should gather around thousands of roundtables all over Israel and the world and understand how we must attain true independence, independence from our egoism, and learn how we can ascend from unfounded hate to brotherly love.

This is the only way we can ensure our future and the future of our children and to confidently say, never again!
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