Audio Version Of The Blog – 03.26.16

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The Intent Of The Creator

laitman_602_01Question: How must a person direct himself toward the correct perception of what is happening with him?

Answer: This is spoken about in the most important article about man’s spiritual work, “There is None Else Beside Him.” Beginning in the morning, you must constantly direct yourself to feel that you are in a world in which the one and only power and will that builds and manages it is the Creator.

And along with everything that you absorb and in spite of anything that may happen to you, you must only strengthen your inclination and yearning within the consciousness that everything that is happening to people and what is around them, including what is happening with you, all is the intent of the Creator. He is the first, and after Him are all the characteristics and features of our world that influence and act upon you.

You must examine yourself constantly, do not begin to lose and divert your attention from your inner intention that everything happening within you and around you is derived only from the single upper force. And despite the internal and external changes, the reason for everything that will happen is that I will not change my attitude toward the Creator as the only reason for everything.
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Rejoicing In Purim

Laitman_066_03Question: Why do we have to drink a lot and rejoice in Purim?

Answer: When it says that we have to drink, eat, and be happy people usually don’t ask questions. On the whole, what brings our body pleasure raises no questions, but in Purim this is raised to a level of a Mitzva (commandment), which means that we have to be happy and to get drunk “until one doesn’t know.” This isn’t meant literally, of course, but when we say “to get drunk and be happy” we refer to the maximum receiving of the Light of Hassadim (Mercy) symbolized by eating and of the Light of Hochma (Wisdom) symbolized by drinking wine.

Once we receive these two Lights, the joy appears and all of a person’s attributes participate simultaneously. All the attributes that a person has acquired are included in this joy starting from the lowliest and most negative attributes to the most sublime and highest attributes. Thus, by using all of our capabilities in this state we attain the Creator.

It is actually in this state that the holiday is considered successful. Thus, we should reach a state where a person actually loses control, “loses consciousness,” until he cannot tell the difference between good and evil, because all the evil has already been corrected and is aimed at goodness.

This doesn’t mean that he has to fall unconscious, but simply reach a state in which he realizes that the Creator has not created anything that is evil. The state in which all the evil is corrected into goodness actually gives a person the height of his attainment, which is expressed by joy and gladness. In this state there is a sharp encounter between the lowliest attributes and the most sublime ones and they support and justify each other.

This is the end of correction. In Kabbalah it is called a state in which “love will cover all transgressions.” It’s when all the sins, the evil, the oppositeness, the hate don’t disappear but are revealed and on top of them love appears. Therefore, the first commandment is the commandment of fear, and above it there is the second commandment which is the commandment of love. This is the only way by which the contact between a person and the Creator is attained, the understanding and the identification with Him and with what He has done for a person. At the same time all the barriers disappear and everything becomes for the sake of unity.

Comment: What a pity that Purim is only one day…

Answer: No, it is a state that lasts forever. We can attain it in one day and then it continues forever, since a person understands and perceives that it was all done by the Creator in an opposite manner, as it says: “I have created the evil inclination, and I have created the Torah as a spice,” in order to reach the state of the end of correction called Purim, which means the uppermost level of the Creator.

This is the ultimate, ideal, and perfect state. We have to help one another yearn for the end of correction and do our best so that everyone should reach this state as soon as possible. This concludes the revelation of the wisdom of Kabbalah. It is only according to this method that we can reach such a high level among us called Purim.
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From KabTV’s “News with Michael Laitman” 3/16/16

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Masquerading On Purim

laitman_932Question: Why is it a custom to masquerade on Purim?

Answer: Purim is the exposure of our previous states because each of us is actually evil! We masquerade as different figures both wicked and righteous: On one hand as Haman and Ahasuerus, and on the other as Mordecai and Esther. Purim is a carnival. We hide our faces behind masks because it is about the revelation of goodness and evil when you totally lose your identity, your face, and cannot tell the wicked from the righteous, because they are totally mixed and support each other as we move towards the Creator.

It is actually by the right combination between the wicked and the righteous that we attain adhesion, connection, closeness, equality, and identification with the Creator. We can masquerade as anything and even several times. We can wear a double costume: a mask of a righteous in the front and a mask of a wicked from behind, or vice versa. Purim is the last correction of humanity from evil to goodness when the absolute evil is revealed and changes into goodness.
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From KabTV’s “News with Michael Laitman” 3/16/16

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New Life #533 – Beauty And Women In The Scroll Of Esther

New Life #533 – Beauty And Women In The Scroll Of Esther
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

What do the female characters in the “Scroll of Esther” symbolize, why is the value of feminine beauty emphasized in the scroll and where is true beauty found?

Summary

All of the characters in the Megillah (scroll) and in the Bible in general, represent forces found within a person.

-Vashti is an egoistic queen, thinking about her own welfare, whereas Esther thinks about the welfare of her people.

-Like Vashti, all of us are egoists. Each one draws things to himself. Haman came and forced us to connect.

-In wild nature, the female is not as beautiful as the male. So a woman has to work on her beautiful appearance.

Nature created us this way because a woman symbolizes a person’s natural desire, which is the ego and is not beautiful.

The entire story about Vashti and Esther shows the work that a person must do with his ego.

-The female side in every person represents the ego. It is ugly, only for itself, at the expense of others.

-It is up to the person to correct (to beautify) himself, concealing his ego and the conflict between people. This is what Esther did. She told the Jews: in order to be saved, you must gather, connect.

-Esther was afraid to approach the king without an invitation. She doesn’t rely on her external beauty. She requires a different beauty. The ultimate beauty that she requires comes from the efforts of her people to gather, to connect, and love each other.

Connection between people creates the ultimate beauty. Connection corrects all the defects that there are in everyone.
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From KabTV’s “New Life #533 – Beauty And Women In The Scroll Of Esther,” 3/3/15

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