The Torah, “Leviticus” 25:44 – 25:46: Your male slave or female slave whom you may have from the nations that are around you, from them you may acquire a male slave or a female slave. And also from the children of the residents that live among you, from them you may acquire [slaves] and from their family that is with you whom they begot in your land, and they shall become your inheritance. You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor.
We shouldn’t perceive what the Torah tells us as a story about the mutual relationships between people, since mutual relationships in this world are fulfilled automatically according to our natural attributes. The Torah tells us only about our internal states.
The Torah turns to us personally and refers to the states that we undergo, either as slaves to our desires or as people who are free of their desires and are the leaders, managers, and creators of our desires as a result of our development, i.e., to the extent that we can rise above our ego.
All of these are spiritual categories relative to the ego and there is nothing else but that.
Question: In that case, who is Moses?
Answer: Moses is the uppermost point of the desire that is born in the ego, breaks free and pulls people (the desires) who quickly can follow.
Moses doesn’t come out of the ego by himself. After spending 40 years with Jethro, he must go back to Egypt because his brothers are there. Even Pharaoh makes him an offer to leave Egypt with Aaron. Pharaoh doesn’t want Moses to take from him that part (Israel) that makes him rich, since he receives the Light through that part. This is the reason that he doesn’t want to let the people go. However, on the other hand, he allows Moses, the actual point of bestowal, to leave: “You don’t belong in Egypt anyway. You haven’t been here for 40 years, and now you suddenly show up.”
The slaves, Pharaoh, Moses, and Joseph are all desires that express a person’s attitude toward his ego, called Egypt, but the main one is Pharaoh.
When I take my people (my desires) out of the domination of the intention for myself and place them under the intention for the Creator, I exit the borders of Egypt, moving beyond the borders of the circle ruled by Pharaoh. It is the Creator who rules outside that circle.
This is the reason that I must take my desire out of that circle, since it can be either under the domination of Pharaoh or under the domination of the Creator. In order to do that, I must establish the conditions in Egypt that allow me to take this desire out so that it will agree to follow me.
I must weaken Pharaoh’s influence over my desires, which means to afflict them with ten plagues. I must place the desires (the people) in such darkness that they do not achieve any success nor a ray of Light in their lives. Only then can I collect them and free them from the domination of Pharaoh. This is called crossing the Red Sea, the borderline between egoism and altruism.
From KabTV’s “Secrets of the Eternal Book” 11/12/14