Question: How do you see the transition to an altruistic new world order?

Answer: On its own, the world cannot smoothly reach a state in which it would begin to reduce the production of commodities, consumption, and services to reasonable limits, for then the economy would simply die. People would not know what to do and they would rebel.

So, capitalism will need to artificially maintain the employment of people and find something to keep them busy with. In spite of it all, this would be a big problem. There would be rebellions, demonstrations, civil wars, and even world wars, until humanity came to the decision that it must be educated anew to reach a new world order in which we would manufacture only what is necessary, and people who are freed from work would be involved in integral education. Or, it is possible to say it this way: All the rest will be involved with spiritual work according to the general rule, “Thou shalt love thy neighbor as thyself.”

The wisdom of Kabbalah recommends not waiting until suffering forces a person to think and reach an understanding that he needs a new education and to do something about himself. The wisdom of Kabbalah offers a scientific way to reach this state now, meaning to understand that the future of humanity is still only in the moderate, rational consumption of everything that a person needs for a normal existence.

All the rest of his resources and possibilities must be directed toward creating a single society in which the Creator will be revealed because, from the start, he exists in this world only for this purpose.

We must be able to show and tell everyone that there is no other way and this is what the wisdom of Kabbalah offers. We are now faced with a choice of which way: in the natural way, in the way of in its time, which is the way of terrible blows until we become smarter, or to go in the right and intelligent way, consciously, which is what the wisdom of Kabbalah offers. With this, we re-educate ourselves not by force but by beginning to change our world, meaning by gradually reducing its consumption and production accordingly and by arranging for equal distribution to everyone accordingly, and so on.

There is no smooth, egoistic way toward this state since the egoistic way is directed toward excessive manufacturing. In this manner, it contradicts our call to provide rational quantities of food, products, and services.
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