A person must be in a group preferably comprised of ten people. It is also possible to have three to ten people, but ten is the optimal number. It is necessary to try to organize a group of five to ten friends who are ready to connect, to attain the goal.

In addition to this, since we are living in a crisis, it is possible to advance upward only on the condition that we disseminate externally.

There are three levels: upper, middle, and lower. We are in the middle and must rise. At the upper (1) is Light; it is whole and perfect. This is the teacher, the Creator, everything that is above us.

The middle (2) is our group. And the lower (3) is the external public and society. To receive Light from above, from the Creator, through the teacher, there must be those who want to receive it below us. So we must disseminate the wisdom of Kabbalah or the method of integral connection, which is basically the same thing except without teaching the physics of the upper worlds.

Without the lower one who wants to get out of the crisis, it is impossible. He doesn’t know what the wisdom of Kabbalah is and thoughts about the meaning of life do not concern him, but he has a large deficit at the bank, in the family, with his children, and his entire life, which has embittered him, depresses him, causing him to use drugs; things are bad for him.

And it is enough that we care about him, take care of him, and raise his desires up to us. And when we begin to care about people, we begin to be infused with their needs. They are waiting to get something from us. Then we are gripped with fear about how to provide them with what they need.

After all, we have nothing, and we feel a deficiency. But this awakens us and pushes us to rise even higher with this deficiency, to the teacher, and to the Creator, to demand that they will give the fulfillment that the lower ones need from us as fast as possible. We are ashamed that we are unable to provide it.

We internalize the desires of the general public, and this forces us to turn to the Creator. This is because we must indeed bring something to them. We must place ourselves in this narrow place (Tsar), bring troubles (Tsarot) upon ourselves, and the people will begin to blame and demand what was promised by us. But this is very necessary because then we will want to go to the teacher, demand it, and we will receive it from him.
[134980]
From the Convention In France “One For All And All For One,” Day Two 5/10/14, Lesson 3

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