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Question: How can I connect with this gigantic European family if I am not acquainted with anyone personally? On what level is this connection realized?

Answer: I also do not know anyone here, except for 10 – 15 people that I came across personally, and I don’t even want to know. What does it matter to me what their names are?! I never remember names and don’t know whether it is this person or another. This isn’t important at all! What is important is that he has that same desire as you, and therefore you are both attracted to it, and together you have already become some kind of whole. From this connection is the whole of our method.

What is the connection to the bodies of people here, where they are from, what language they speak, what their characters are, or if it is a man or a woman? It doesn’t matter. We need only the connection of our points in the heart and nothing more. In any case, ultimately, in another few decades these bodies will no longer exist in our world, and only the points in the heart will be left. And those we need to connect in order to feel eternal existence in them.

All matter gradually disappears; nothing is left from it. The main thing is our eternal point! When you begin to pay attention to only this point in the heart, you will begin to relate to a person completely differently. I often scold my students, you know how I am, but I very much love this point in them.
[103499]
From the European Convention in Germany 3/22/13, Lesson 2

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Question: How can we work with the next degree correctly? What is this next degree? How can we approach it, find it, see it, discover it? What is the difference between the degree itself and what is discovered in it?

Answer: Our world is the feeling of our egoistic division, of mutual repulsion. We comprehend everything in this state of mutual distancing: from one another, from the still, vegetative, and animate nature. And this state is called “our world.” In other words, since we draw everything towards us in an egoistic manner for the sake of personal pleasure, we separate the one spiritual Light into negligible portions and comprehend these as objects of the still, the vegetative, the animate, and the human nature of our world.

And on the contrary, if we begin to connect these objects together and relate to them as to a single whole, then we begin to feel the next degree, the upper world.

The group has been given to us so that we can find how to comprehend the space that surrounds us in another, correct form. Ultimately it follows that when we connect with each other, trying to unite emotionally, imagining the integration of our desires and thoughts, as one heart and as one mind, then we portray the spiritual world before us, and yearn for it. In the same manner, a child desires to be an adult.

Through this desire we summon upon ourselves the upper Light (Ohr Makif), which corrects the ego that separates us and in this manner forms the next degree, the connection between us, the AHP of the upper degree.

Thus we connect to the upper level, only through mutual cooperation between us. And then we begin to feel the field, the energy, the wave, that streams between us.

Problems between us will grow more and more, forces of repulsion will be discovered more and more, while we need the opposite: To rise above them and to connect ourselves all the time until the negative and rejecting forces of opposition, on the one hand, and the forces of our mutual connection, on the other hand, will attain the position of our first spiritual degree. And then it will be discovered in the middle line.

Thus, the spiritual world will be discovered through the connection between us provided that we rise above the repulsive forces, working patiently and steadily on the connection until we rise to the position of the first spiritual degree.

These accumulated degrees, when we tirelessly try to connect despite the incessant problems between us in a group, are simultaneously the internal development of the embryo through which we need to pass. And then we are born.

What do they say when a newborn arrives in the world? “Congratulations!”
[103439]
From the Meal before the European Convention in Germany 3/23/13

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The wisdom of Kabbalah says that all of nature is a desire for pleasure, a desire to receive fulfillment. This desire developed over billions of years from the still, to the vegetative, to the animate, to the level of the speaking. In the course of development, a person passes through the same stages of the still, vegetative, animate, and speaking.

Throughout all these stages, humanity passed from one stage to another, from one area to another. Life was created somewhere in Africa and from there wandered somewhere in the east, and after that moved to Europe…

And today, we have reached a particularly unique stage. Now Europe is found at the center of the world, and according to its mixture and integration, it has become a kind of modern Babylon. It sets the tone for the world: culturally, scientifically, and technologically. Despite the fact that America seems separate from Europe, it is in fact the same civilization. Thus, we need to speak about Europe as the center of the world. In a general way, what happens in Europe influences the entire world.

There was a time when humanity spread from ancient Babylon over the face of the earth. It existed there as a community of an immense number of different tribes who were united by a common area by means of a relatively common culture and level of existence. Today, the same thing is happening in Europe.

This is a huge number of people, a nation, if it is possible to say this, which is composed of a large number of tribes, peoples, and nations who as a whole are united by a particular culture, uniform level, comprehension of the world and mentality. Even though they are different from each other, they have, generally, the same common pattern. And this pattern has gradually spread throughout the world.

Europe is the origin and the spirit of modern existence. But it is itself passing through very painful changes, for our whole world is changing, and not only in a technological sense, but also because the desires found at the base of our system have changed lately in a particular, qualitatively acute form.

Throughout millennia, humanity was developing in a simple way through increasing desire. People wanted more: to earn more, to get more, to expand more, to enjoy. They simply wanted to fulfill these desires. In general, they developed quantitatively and, practically, very little qualitatively.

But today a very complicated transition is taking place towards new desires. We have gradually drifted from the traditional direction of development that leads to wealth, fame, power, and knowledge. Humanity no longer searches for these things that formerly interested and fulfilled it. Today it is passing through a passive, “amorphous” existence, because it is found in a transitional stage.

In our spiritual changes, sometimes we are found in great ascent and after that find ourselves in descent, indifference and even despair. And so we cannot do anything, we don’t want anything. And after that again something “explodes” from within, and again we are drawn in some kind of direction, and again we are filled with energy. With us these states transform very rapidly, and in humanity, in its development, they change very slowly.

And today we are passing through that stage. We have been found in it for quite some time: It is expressed in nihilism, denial, apathy; it originated in the years after the Second World War, in the fifties and the sixties. From that time, these phenomena received new forms: an increase in the number of divorces, people not wanting to establish families or to give birth to children, wanting to be alone, and abandoning their parents. There is no sense of a community that once provided for the family, a group of people who were connected by a feeling of family. This also is lost.

As a result of this, a person is found in a state of confusion. And this is felt in particular in Europe as the most developed part of humanity.

But in a fundamental manner, this process is only a transition to a state in which we search for meaning. People have lost pleasure, lost desires, lost the urge for the former fulfillments. There is nothing to do here. There is simply no urge! It is difficult to compel people.

You yourselves at work, at home, at various events, probably meet people like this: a little disappointed, empty, and indifferent. Various communications media, advertisements, try to arouse them all the time for something: sports, soccer, shopping, and so forth. All this looks exciting, but in fact it is not. A person is attracted to this only because he needs to fill himself with something.

Moreover, this process in Europe has added to other processes. You see, in principle, the unified force of the Light influences all of us. To the same degree it influences the mental and moral level, all the levels. And as a result of this, we feel a collective descent.

However, the crisis has influenced not only the family, education, and culture. The most important thing for us at the moment is the economic, financial crisis. You see, the economy, finances, have always connected people. If people were not dependent upon each other economically with the need to earn money in order to exist, they would not have organized into cities, peoples, nations, and all kinds of associations; they would not have had the incentive to do so.

What, in principle, stimulates connection between us? We need to make a living, to exist, to enjoy, and to develop in a shared form. And when there is a crisis, the financial, economic gap between us already becomes a basic, fundamental separation, and it represents the most significant transition to the next stage.

And here, the role of Europe is very important: Europe is found at the focal point of events today and can show the whole world the right approach to a solution to problems, with which, sooner or later, everyone will need to contend.
[103443]
From the European Convention in Germany 3/22/13, Lesson 1

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Question: Why does the Passover Haggadah gladly tell about the plagues of Egypt?

Answer: First, while a person is under the control of his ego, it seems as if these plagues are performed on him because he does not separate himself from his egoism. But then, having exited his ego, he feels these blows as happening to another body, some past state, which does not belong to him, but to his egoism.

After all, he has already separated from his ego, and that is why these plagues are sweetened. This sweetness causes a special joy in a person.

The exodus from Egypt takes place on each new degree. Whenever egoism is revealed, it is necessary to overcome it, to run away from it, to rise above it, and then correct it to bestowal, so that the angel of death turns into the angel of life, the good angel. It is like a mini-exodus from Egypt on each next level, in “every generation” because in this way we ascend the steps.

The more our egoism grows and we rise above it, correct it, and pull it up to our degree, the further it helps us grow. We connect with each other more strongly as a people and thus affect the world, passing the methodology and then the force that allows rising above egoism, uniting, and revealing the spiritual world.

However, only the upper force is able to pull us out of our egoism, not we ourselves. Because we connect, we give the Light an opportunity to affect our connection and realize it. After all, we cannot unite on our own; we are able only to ask and apply efforts, which the upper Light influences and realizes this state. Then we feel within our newly formed bond, the exit.
[103596]
From KabTV’s “Kabbalists Write: The Night of Passover Seder,” 3/4/13

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Opinion (Evgeny P. Bazhanov, President of the Diplomatic Academy of the Ministry of Foreign Affairs of the Russian Federation, Russian political scientist, historian, writer, and diplomat): “In a globalizing world, even the countries located at opposite ends of the earth cannot live without each other. Moreover, the neighbors must learn to work together. In Europe, which for centuries was torn by conflicts and bloody wars, the most advanced integrated alliance has been forged, which practices a common strategy for security and development.

“In South-East Asia, they have learned to co-operate in the framework of the ASEAN states with a complex history of relationships with each other, with different ideological and religious preferences. Integral processes are developing in North and South America, in South Asia, and Africa. There is an understanding of the importance of integration in the blazing Middle East.

“In its turn, the post-Soviet region is bound to integration by a common historical heritage, geographical proximity, economic  interdependence and cultural closeness, similarity of the addressed problems. Integration processes will develop gradually, not without delay, even failures, but, of course, no divorce threatens us.”

My Comment: As a result of our development, the complete unification of all of humanity must occur in full similarity to nature, but the question is in what way will we come to a common decision about it and its realization as the only true condition. Kabbalah says that the third state, the corrected state, already exists, but the path to it is to be selected—the short good path or the long painful path.
[103280]

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Today’s Egypt, which keeps the people of Israel in exile, and Pharaoh, which doesn’t allow us to get out of slavery, are our ego and the egoistic relationships between us. It is what does not allow us to become a people free from egoism and to feel the next degree both in a spiritual and in a material sense. That is why we cannot eliminate the external threat and hatred towards us from other nations. All this is because of the inner egoism that rules over us instead of the property of bestowal and mutual love.

Once, we seemingly managed to get out of this slavery, to mark the future when we would be able also to get out of our inner Egypt, from slavery to freedom. Today we are slaves because we are dependent on the entire world and on our egoism that governs us from all sides. We need just to realize that we are in a terrible and dangerous situation.

The most important is to feel that we have a duty for ourselves, for the whole world, and the Creator and we must realize the goal. This mission is entrusted to the people of Israel because we have received the method of correction and connection and are obliged to implement it.

Having gathered today at the festive table, let’s discuss these questions, and this is called the preparation for the exodus from Egypt. To get out of Egypt, a person prepares himself for “400 years,” that is, he goes through four full stages of egoism. At the beginning he has to experience as if egoism advances him and brings him advantage, what is called the “seven years of satiation.” And later there will come “seven years of hunger” and the Plagues of Egypt. Then, he has no choice but to flee.

It is important to move from the material perception of these events to spirituality and to hold the Passover meal in that spirit.
[103535]
From KabTV’s “Kabbalists Write: The Night of Passover Seder,” 3/4/13

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Question: During the Seder meal different generations gather at the table, and the elder is obligated to tell his son about the Exodus from Egypt. What is the message that this story conveys to the new generation that can also be seen simply as an historical event?

Answer: We all come out of Egypt together: young and old, women, children, men, and the elderly together with all the cattle, which means with desires that are on lower levels compared to man. They take from Egypt the gold and silver vessels, which refers to different desires, all the egoistic desires, that can be raised above our ego and can be turned into bestowal instead of receiving. This is called the “Exodus from Egypt.”

This is why we have to connect, to sit at one table and to talk about this, thus emphasizing how important it is for us to be focused in one direction: freedom from our nature.

Question: What does the Afikomen (a piece of hidden unleavened bread) that we search for according to the custom during the festive meal symbolize, and why is it the children who look for it?

Answer: The Afikomen symbolizes our readiness to come out of our ego with all our might. It is the children who look for it because they embody the weakest forces of all the “generations” in a person. They are the smallest, undeveloped desires that lead a person forward.

The older the generation, the more knowledge it has; and the younger the generation, the more energetic it is. The meal of the Seder symbolizes the connection between the generations, when everyone gathers and we all come out of Egypt, the whole family. There is a certain division of labor in this family and the younger generation’s role is to pull forward in the direction that the older generation is showing it.
[103530]
From KabTV’s “Kabbalists Write: The Night of Passover Seder,” 3/4/13

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Question: How can we come to feel the necessity of carrying out our mission and being united?

Answer: We learn about connection and unity in a group from all the essays by Baal HaSulam and the Rabash, why this is needed and for what. This touches upon both a person regarding the group and a group regarding all the others.

Today the world demands this. The world crisis obliges us. For if it didn’t exist, we would not think about it.

Our group once numbered 30 – 40 people. We learned in a small apartment, and that was fine for us. This was only 15 years ago; and I thought that this was how it would always be.

But at the end of the ‘90s of the last century, the world suddenly began to change. Many new people began to come to us, and we were compelled to move to another building. After that people began to feel a need for us, they began to appear in various countries around the world, and I arranged a lecture tour in 11 major cities in America. This is to say the world had changed.

So from the start, we planned to learn only in a small group, as it had always been customary among the Kabbalists. But when there began to be a move towards us from the world, and it began to show its need for us, we were compelled to change. So today, you have found us. But if it had been up to us, we would not have shown ourselves to anyone, we would not have gone onto the internet, we would not have been occupied with dissemination, for the Kabbalists had always been closed. But the world began to demand; its state had changed.

It is also the same thing now; the crisis obliges us. It is as if this were a condition: If you don’t correct it, why are you receiving the upper Light? Is it for yourself? There is nothing like this “for yourself” in the wisdom of Kabbalah, in spirituality. You don’t receive anything in the spiritual world for yourself. And so a prerequisite appeared for us—to connect between us, and along with this, to disseminate.
[103401]
From the European Convention in Germany 3/22/13, Lesson 1

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Question: Lately, we are seeing growing confrontation between the two opposing forces in Europe and in the world. Is this not a prerequisite for us to find an opportunity to move forward correctly?

Answer: The science of Kabbalah, along with other sciences, says that everything in the world is made up of the two opposing forces: plus-minus, north-south, pressure-vacuum, hot-cold, etc. All this is based on the two fundamental opposing forces: reception and bestowal. Perfection, life, consists of these two forces forming the third force, the middle line, where, in principle, all that exists is there. We see this in living organisms, in plants and animals. Before our time, we were also developing like animals, meaning instinctively, under the rule of the middle line.

But now we are reaching the next level of management when these two opposing forces emerge in us and we have to balance them on our own. This is the peculiarity of our time, of our development. Therefore, we have to see the world in harmony and have to bring this harmony into it by correctly combining the two opposing forces in ourselves: the force of reception (Aviut) and the property of bestowal (screen). We have to act in this manner.
[103351]
From the Meal before the European Convention in Germany 3/23/13

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