Disasters Stimulate Religious Feelings

Dr. Michael LaitmanIn the News (from PLOS.org): “On 22 February 2011, Christchurch New Zealand (population 367,700) experienced a devastating earthquake, causing extensive damage and killing one hundred and eighty-five people. The earthquake and aftershocks occurred between the 2009 and 2011 waves of a longitudinal probability sample conducted in New Zealand, enabling us to examine how a natural disaster of this magnitude affected deeply held commitments and global ratings of personal health, depending on earthquake exposure. We first investigated whether the earthquake-affected were more likely to believe in God. Consistent with the Religious Comfort Hypothesis, religious faith increased among the earthquake-affected, despite an overall decline in religious faith elsewhere. This result offers the first population-level demonstration that secular people turn to religion at times of natural crisis. We then examined whether religious affiliation was associated with differences in subjective ratings of personal health. We found no evidence for superior buffering from having religious faith. Among those affected by the earthquake, however, a loss of faith was associated with significant subjective health declines. Those who lost faith elsewhere in the country did not experience similar health declines. Our findings suggest that religious conversion after a natural disaster is unlikely to improve subjective well-being, yet upholding faith might be an important step on the road to recovery.”

My Comment: Fear, uncertainty, and lack of confidence gave rise to religious feelings and sustained religions. If it were not for them and if there were no death, there would be no religion—the mass belief in the unprovable. Kabbalah refutes the religious attitude towards the world. There is Nature and its laws; this is an upper force. And all the feelings that people feel toward the Creator and attribute to Him originate from sensations that are peculiar to man, and to man alone; it is similar to how we attribute certain thoughts and feelings to animals.

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