Question: How can we connect what we study in TES about Malchut that raises MAN to Zeir Anpin, the prayer from which the spiritual birth begins, to the women’s convention?

Answer: True, it all begins from the female deficiency; this is the real deficiency, the deficiency of Malchut. Zeir Anpin symbolizes the male and Malchut, Nukva, symbolizes the woman.

We are expecting a strong general desire to be accumulated and gathered in the women in this connection above all the differences and the individualism. We hope that the women will help one another to connect and will be able to raise their general deficiency so high that it will be felt in the spiritual system.

If it is felt and revealed in the general system, then we men will also feel it. I asked the women to write a letter with a request, with a demand, with an appeal from the women’s convention to the men’s convention but, in fact, in the spiritual world; it doesn’t really matter whether this request is expressed in writing; the main thing is that it will be incorporated in the system of the general desire of creation, of the general reality.

A letter, however, can hasten this bestowal and bring it together, since it does obligate us to respond; let’s hope that we will receive a very strong push from the women’s convention, a stimulation, a demand to draw the Light that Reforms.

If we try to attain the Light according to the women’s request, we will have a form that is closer to bestowal compared to the form we could create on our own. Women can even ask egoistically for themselves for help for them to connect and attain spirituality. But when this desire is aimed at bestowal and connection, at least a little, it is connected to the wisdom of Kabbalah, and incorporated in a man; he already accepts it as a spiritual desire, since it is already a foreign demand. So by fulfilling this demand we create a much stronger spiritual act than if we tried to create it by ourselves, for ourselves.
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From the 3^rd part of the Daily Kabbalah Lesson 1/9/13, “Introduction to the Study of the Ten Sefirot”

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