When we move toward correcting ourselves, all our intentions must be oriented to unity, and none of them can be of a personal nature. Our points in the heart are the only personal thing we have. What can this point in the heart worry about except reaching unity with the rest of our collective body from which it will eventually receive spirituality?

That’s why our attempts to join our collective body reveal to us its various forms and characteristics that we read about in the Torah: Pharaoh, an angel, Moshe, Abraham, Isaac, Jacob, and many others. Who are they? They are the images that all of humankind, the group, and the world acquire to the degree of their attainment.

The picture described in the Torah is a form of the general soul that constantly changes and reveals itself in a new shape. However, it discloses only on condition that we continually aspire to unity. The Book of Zohar speaks about it. Each word and every line of The Book of Zohar represent an in-depth, gradual revelation that goes on until it fully discloses itself to “the eyes of all of Israel.” It’s not an accident that these words are the final phrase of the Torah.

We only reveal spiritual forms when we are connected.
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From the 2^nd part of the Daily Kabbalah Lesson 1/1/13, The Zohar

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