The Free Mind

Dr. Michael LaitmanQuestion: Can any person, including me, rise to the upper level, appealing to His nature? Can I consciously rise to that level or is it only based on my feelings? If we talk about consciousness, does Kabbalah distinguish between reason and mind?

Answer: Kabbalah says that the human essence is composed of desires and thoughts. The desire is the main thing because it is the real matter of the world. The desire spins electrons and molecules, causing connection and disconnection of elements; the desire is everything.

But on the still, vegetative, and animate levels, the desire is carried out instinctively, compulsively. Everything acts like this, including the people who also belong to the animal level.

A person who begins to study Kabbalah tries to rise to the next level of desire, that is, to change from the property of reception to the property of bestowal. Then he begins to use reason, but not the one that exists next to our egoism in order to gain more in every movement, in every case. Animals also have such reason, as does any plant or stone that all the time tries to take the best position relative to the force of gravity or to preserve its structure. We are speaking about the free mind.

Freewill appears only when a person has two opposing forces—to receive and bestow. And new real reason appears between them. It is not the one that is attached to the desire and helps it gain more, calculating its actions, but the reason that arises on the oppositeness of two desires and causes the creation of a middle structure, consisting of both forces, reception and bestowal, the so-called the middle line. A person who has these two forces and builds himself out of them, is actually free and reasonable.
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From the Georgia Convention 11/05/12, Lesson 1

Related Material:
The Upper Thought Is Bestowal
Stages Of The Formation Of The Mind: From Feeling To Understanding
Use Your Mind To Bestow

2 Comments

  1. Wonderful!

  2. These lessons for today couldn’t have been more perfectly tailored to the path I walked these last several hours. It’s a little disconcerting.

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