The Guides Of The Last Generation

Dr. Michael LaitmanBaal HaSulam, “The Peace”: Studying the science of Kabbalah with the altruistic intention, the people of Israel must prepare themselves and all inhabitants of the world, until they evolve in order to take on this high work of love for others, which is the ladder towards the goal of creation, adhesion with the Creator.

This depends not on us, but on the root of the soul. On one hand, we are huge egoists with a coarse and ruthless desire, and that is why we are corrected in the last generation; on the other hand, we are characterized by the finest phenomenon, the purest Reshimot (informational genes), and hence we belong to the head of the last generation.

This antagonism, this contradiction takes in us extreme forms, compared with all other generations. Relative to us, it was easy for them to reveal the Creator, to attain bestowal and unity. They had an affinity for and understood this; it did not trigger so many rejections and disturbances. Perhaps, they experienced more material problems, but fewer spiritual obstacles.

Besides that, we have no alternative; we have not chosen our task. Anyway, in order to guide the world, to understand it completely, and lead all its inhabitants toward the goal of creation, we must know the whole system of the universe, the entire program of the Creator, and be able to realize it with all the souls that will be opened now and after us.

Until now, there was no correction in the true sense of this word. Everything was limited by the vessels of HBD (Hochma, Bina, Daat) and HGT (Hesed, Gevurah, Tifferet), which belong to Bina, bestowal. They were broken and corrected only in order to sustain the wholeness of the Partzuf, the force of bestowal. But where does this force act and what does it correct? It acts and performs corrections in the vessels of NHY (Netzach, Hod, Yesod) whose turn comes today.

Thus, we in fact belong to the most powerful, the worst and simultaneously the best part. So, it is not easy. Our path and analysis requires such efforts that are immeasurably greater than the efforts of our predecessors and successors.

However, it is said: “For the suffering, reward.” And this reward is an understanding, feeling, and attainment of the fullness of the world. Only we can understand and feel all of the Creator, absorb Him. And thus, we should be proud.

Peace in the world precedes the gathering of the exiles. As long as self-love and egoism prevail among people, the sons of Israel will not be able to serve the Creator in purity. Peace in the world is the only vessel that let us obtain the blessing of the forefathers.

We will reveal the Creator, but a complete picture can be seen only at the end when the whole world follows us and comes to correction. After all, the world is our vessel, and we will have to help the nations become corrected and join us. Only then will we correct the entire vessel, and all the nations will join in the work for the sake of bestowal, in unity.

As the head of this whole system, we will have to work, coming again and again as representatives, responsible managers. The Creator Himself puts us before that, and we should be proud of our unique mission.

No one knows why he has been entrusted with that, what reincarnations he has gone through, and why namely he and not his neighbor was given this role. And therefore, we need to respect all our friends, to love each of them because everyone is my partner in many reincarnations, that is, of corrections that await us. We will be included in a single system and become close to each other. That is why we need to understand more, strive to feel more internally, to be included in each other. Thus altogether, we come to the goal. Baal HaSulam and Rabash write a lot about this in their articles.

We need to see the friends not in their material form, but as various kinds of souls, sparks, points in the heart. It is interesting how the Creator arranges them. We will understand the correct order later, what the system HBD is, designed on the one hand to grasp the entire coarseness of the desire, and on the other hand, to understand what the Creator is and how to work with this vessel, which opens for all its depth.

The general order is following: The Creator is first revealed in us, in the desires of HBD; then, we adapt the purpose of creation for the desire of HGT, and from there, correction comes to the true vessels of NHY.
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From the Arava Convention 2/25/12, Lesson 7

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Teaching To Care About The World

Dr. Michael LaitmanEach of us has a predisposition for performing actions that are unpleasant to those around us. We can divide right or wrong acts into one’s actions in relation to oneself and actions in relation to society. Naturally, we have to teach a person not to cause self-harm, not to hurt himself physically, because while self-preservation mechanisms exist within us, destructive impulses are present as well.

In the same manner, we need to treat the environment with care and concern. The environment is primarily the still, vegetative, and animate nature in which we live and which we need to preserve. It’s necessary to teach a person the correct attitude towards ecology since our food, climate, and our entire existence depend on it. We live inside nature, and its vegetative, animate, and even the still parts are of great importance to us as we receive everything from them. This is why we need to teach a person how to treat their ecological environment with great care.

And second, we need to teach a person to relate correctly to human society, to exert a positive influence on it because in the end, it comes back to him and creates a good atmosphere around him.

Thus, man’s relationship to society and society’s relation to man are the most important aspects of upbringing. Everything else is just professional skills that we need to give a person so he or she will be useful to others and make an honest living for himself or herself.

What we lack in our development is mainly the ability to give a young person and even ourselves, adults, such an upbringing, such an outlook on life, whereby wanting to change our situation, we would take care of society that can change us for the better.

As we said before, a person isn’t capable of improving his life by himself. This can only be done by the environment, which obligates me, supports, and changes my system of values and priorities. Because of that, new desires appear in me and I set new goals for myself.

This is why a person’s future depends only on the choice and creation of his or her environment, especially in our global and integral generation that is entirely interconnected. Any person in the world determines what will happen with everybody else. If some country starts treating another badly, this changes the entire life of the latter, and it needs to defend itself and care for its safety.

This mutual interdependence will force us to build and shape a system of global upbringing. Above all, in the process of this upbringing we need to teach ourselves and others to understand that our future depends entirely on our environment.

A question arises whether a person has any free will and possibility of choice at all? Can he actually do, accomplish, and realize anything the way he wants? And we see that he doesn’t exactly succeed in that.

If so far I developed thanks to my intrinsic properties, the genes with which I was born and the surrounding environment that formed me (parents, kindergarten, and school), then going forward I, a grown up, can choose how I can change as well. But the realization of my transformation always occurs through the help of society due to the fact that I choose and structure my order of preferences and decide whether it’s worth to be under the influence of a given society. This is why I have freedom of choice, but this choice is only exercised in choosing the environment.
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From KabTV’s “A New Life” Episode 3, 12/29/11

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Balance Means Health

Dr. Michael LaitmanQuestion: What is balance between the force of receiving and the force of bestowal?

Answer: We see this balance within our body and in different systems that exist in nature. It determines our health, the balance of climatic conditions, and social and economic systems.

Balance means health. However, it is possible on all levels: On the inanimate level, it provides us with calmness; on the vegetative and the animate levels, it provides us with health. Balance is always dynamic, from small to large. It is necessary to always see the levels.

For example, in the development of an apple, it goes from a small balance to ever-greater balance, until it ripens completely. However, on all of the previous levels, the apple was in some kind of partial balance. When the deficiency relative to the next state was revealed, it developed more and more. This is how the process of development works.

Therefore, we need to see what we can do now in order to bring ourselves into balance if today the current state of humanity is like spoiled fruit.

What force are we missing for balance? We see that it is necessary to add the force of bestowal to the force of our egoism. If we balance these two forces, we will live in peace, in good health, in a harmonious family, and in a good world. This is the only thing that we are missing.

It is only possible to arrive at the force of bestowal through a correct environment that teaches everyone how to reach it. It will help him personally in his private life, as well as in the society, and then all of humanity and our entire civilization.
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From KabTV’s “A New Life” Episode 12, 1/10/12

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From The World Of Consumption To The World Of Bestowal

Dr. Michael LaitmanQuestion: Development takes us from the world of consumption to the world of bestowal. Thousands of generations have lived in a world driven by the power of egoism. If the next step of humanity must bring it to the world of bestowal, then what is this world?

Answer: It is only called the world of bestowal, but both forces exist in it. The force of bestowal exists in the world of consumption, but it is only used for reception. The world cannot exist with only one force in it: There must always be two forces.

The main question is which one is the determining force: Who is in charge? If the force of reception decides everything, then the force of bestowal serves it.

I am willing to give a little to receive more. I am willing to invest in a business to earn more. I develop everything only for more profit and benefit.

The entire still, vegetative, and animate world, and man as part of the animate nature, developed through the dominance of the force to receive over the force to bestow. This is obvious when it comes to man who, as a big egoist, uses this force in a way that hurts his neighbor. In man, the dominance of the force of reception over the force of bestowal is clear, but this dominance is more primitive in the entire still, vegetative, and animate levels.

When we look at man, we simply are able to see more clearly that everything we do is intended for personal pleasure, for benefit. I cannot do anything when I do not see a way to benefit. Nature has made me so that I have no chance to make a single move if I don’t get pleasure from it, a benefit: The fulfillment must be greater than my investment. My investment is bestowal, and reception must be greater than bestowal. This means that the power of reception rules over the power of bestowal.

In the end, we completely blow out of proportion the way we use the force of reception that rules over the force of bestowal; we want to make a profit on everyone without feeling any shame. A person is ready to kill, sell, and destroy everyone only to receive one gram of fulfillment and pleasure; at the same time, he does not take anyone into consideration in any way.

This is how much the force of receiving has grown in relation to the force of bestowal. The difference between them has simply become enormous. When we suddenly come to these enormous disproportions between the force of bestowal and the force of receiving and the connection between them has become completely disrupted, then we experience a crisis and the inability to continue to exist.

This is because the force of bestowal no longer comes near the force to receive and does not help it continue to evolve. Egoism has grown so much that it does not allow me to give even a little to others in order to benefit. I want to receive everything for myself.

Egoism no longer allows me to even tolerate another person near me so that I could make a family. It does not allow me to have children because of the price I would have to pay for it: to yield, consider others, and help one another. I am not ready for this. This is how much the power of reception has outweighed the power of bestowal!

We see this in the world today, in any place and on all levels of a person’s life. I always think about ways to gain the most to the point of not even paying at all. It is better to steal.

This is why we create different systems that legally allow us to steal. We distort laws, form corrupt relationships in the government and society, and do all this just to receive as much as possible. In the end, we come to a state where a person is not able to take anyone into consideration, whether it is his family, society, the government, children, or all of humanity.

This is why the common crisis is appearing in education and culture. We have stopped taking nature into consideration completely and we are prepared to do anything we wish with it, discarding poisonous gas and waste into the oceans and contaminating everyone and everything. Nothing concerns me outside of my four walls. The ozone layer is not my business; let others worry about it.

My ego does not allow me to make calculations even one day ahead because it always checks on what I have in my hands right now. If I fail to see an immediate benefit, I don’t care what happens later. Don’t tell me about the future. I do not see or hear anything.

Some 50 years ago, economists and bankers prepared programs for the development of the government for 5, 10, 20, or even 25 or 50 years ahead of time. There is nothing like it today. No one even knows what will happen tomorrow.

The lack of desire to consider one another leads us to the loss of a point of reference. This destroys all the systems that now exist. It destroys the very last remaining minimal balance between the force to receive and the force to bestow, not just balance but also any kind of connection, and even this is lost.

This is why we do not know how to continue living. The solution is to create a system within our community that will help push us and teach us to increase the force of bestowal without which life cannot exist.
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From KabTV’s “A New Life” Episode 12, 1/10/12

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Dr. Michael LaitmanWe hope that the knowledge you’ll obtain from the integral education course will help you understand all aspects of life, more so than you think. Let’s talk about the force of bestowal that we want to obtain and what it gives us. Bestowal constitutes help, attention, inclusion to the point of love, which is the greatest force of all. A person can develop all of these qualities by building a correct environment, which will constantly show him an example and thereby change him.

Throughout the course of evolution we’ve developed through the force of egoism that pushes us forward. This force develops the desire to receive pleasure in us, due to which we strive toward knowledge, power, and domination. We feel jealous of others and want to obtain everything they have. And this is how we develop. On account of this force, we acquire knowledge about this world; we get comfortable in it and even begin to control it. The problem is that without balancing our egoistic force with the force of bestowal that exists in nature, we constantly exist under the influence of a destructive force of egoism. After all, if we only strive toward receiving, then we bring our environment, our society, and all people to an imbalance.

If we look at our development, we see that during the first part of our lives starting from birth, we receive all knowledge about the world from our parents or from people that are closely connected to our upbringing. In our teens, we continue to receive examples of how to behave and settle into life from our educators. When we enter into an adult life, we continue learning the art of living in this world from our environment and from our own experiences. And then we can stand firmly on our feet, armed with the strength and knowledge that we’ve received in our childhood and teenage years, and we begin teaching others. When we have our own children, we teach them and prepare them for life.

This is the way that people have always developed. It’s clear to us that without knowledge of this world we won’t be able to survive in it. The more we know about this world and the more we apply this knowledge, the greater will be our success. Ultimately, our success depends on our knowledge of this world. So, we try to pass this knowledge on to our children so that it provides them with the strength to live. After all, the quality of life depends on the amount of knowledge.

But after developing for several thousand of years, in the last 50-60 years we suddenly began to notice that our egoistic growth under the desire to receive and take everything with no regard for others or nature is coming to an end. We can’t continue advancing this way, especially since we’re trying to understand, feel and delve deeper into this world. We see that our strength isn’t sufficient enough. We only are destroying ourselves, our surroundings, and ultimately all of nature. This is why we ask ourselves more and more about the force of love and bestowal, which we are seemingly missing.

In reality, this tremendous force of Mother Nature rules the entire world and it actualizes our development. Our development occurs due to the force of bestowal. Just as we act in relation to our children, so does Mother Nature act in relation to all of us. We are lacking this force of bestowal. We only use it and receive everything from it, but we don’t resemble it at all. And when we think about ourselves, about the essence of our existence, about our development and the process we undergo, then we realize that we have to reach some goal because all of nature’s development has some sort of a purpose.

If we wish to know this goal then we must understand nature better, examine it, and understand the forces that operate within it. Then we might actually understand what’s happening to us and how to develop further in order to obtain a truly good life.
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From KabTV’s “A New Life” Episode 12, 1/10/12

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Traps Set By Egoism

Dr. Michael LaitmanQuestion: Where is the group in the events of Purim, in the story of Haman and Amalek?

Answer: You find your Mordechai, your Haman, and everyone who prevents you from connecting to the group and through it pleasing the Creator—in the group.

First of all, it is necessary to find the direction to the North, to find out, do you have this very internal attitude with which you strive to please the Creator? Did you discover this point in you, the weakest and very delicate inner desire? Do you have it?

But if you do not have it, it is not terrible, it will still come; it will be revealed through the Reforming Light, and eventually you will begin to feel like you somehow pertain to the Creator. And above all we need to find this aspiration in us that determines the main direction, and this can only be done with the help of the group.

For this reason, everything we do in the group, with our friends, all our gatherings, everything must be done with the purpose to at least come closer to pleasing the Creator. And when we do not act with this purpose, we will be nothing but “a gathering of fools.”

This is because the fact of unity in a group does not yet mean anything. It is a fact that when different groups like the army or a football team are being trained, they go through special psychological training which prepare a person to give his life for his group. He begins to feel that the group is above him. And then he operates through a simple calculation, he compares himself to the group and sees that it has a greater value, and thus he is willing to kill himself.

This is false altruism, which allows a person to sacrifice himself simply because he has developed a new scale of priorities, which determines what he deems to be more or less important. But this has nothing to do with bestowal; it is just a result of a psychological manipulation.

And this is a dangerous trap because many believe that they are on the path of bestowal when in reality they are participating in a gathering of dissemblers—a group, which instills the value of bestowal to the group. Essentially, this is even greater egoism because it is a common group ego, which pulls you forward. It is above a person but does not lead in the direction of the Creator. And this is a mistake many people make. All religions have developed as a result of this kind of mistake made sometimes in the very beginning.
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From the 1st part of the Daily Kabbalah Lesson 3/8/12, Writings of Rabash

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Daily Kabbalah Lesson – 03.11.12

Preparation to the Lesson
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Shamati #9 What Are Three Things that Broaden One’s Mind in the Work
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The Book of Zohar – Selected Chapter Beresheet (Genesis),” “And the Lord God Formed Every Beast of the Field,”  Item 274, Lesson 78
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Talmud Eser Sefirot, Part 7, (Starting with: “He says that when He began to create the world”), Item 2, Lesson 2
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The Goal of the Group, Article 1, Part 1
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