First We Learn Not To Steal From The Creator

Dr. Michael LaitmanQuestion: How are the Maccabean war and Chanukah felt in the internal work, as the ascent of Malchut to Bina?

Answer: The work is always on the desire to receive that awakens and on my intention with regards to it. The Maccabean war symbolizes the fact that I have to raise my intention above the desire to receive—not to use it, but only to rise above it. I don’t descend into the desire; I don’t study it. The main thing is to restrict my desire to receive, to rise above it and to acquire the form of Bina: to bestow in order to bestow. Bina is called Hafetz Hesed, and it has a huge desire, all of Malchut de Ein Sof. But I don’t use this desire; I only rise above it and want to bestow more than anything. I don’t touch this desire.

It’s like a person to whom I can give 10 dollars to keep for me, knowing he will not spend it. There are people you can depend on even if we speak about 100, 1000, 10,000 or even a million dollars. This is the level of Bina in a person when you can be sure that he won’t spend this money, meaning how pure he can stay and not touch the money. But there are people who can use the desire to receive with the intention in order to bestow: to take the “money” and to somehow bestow with it.

We are required to use our corporeal life according to our necessity, and this should “not be criticized nor praised,” meaning we should not use it in this egotistic world but to reach the level of Bina in the spiritual sense.

This is the preliminary state from which the wisdom of Kabbalah begins and which explains to us how to work with the desires to receive with the intention of in order to bestow. In them, we already resemble the Creator, but not until then. Until then you don’t fill others, but simply don’t want to receive anything, like a person who lives alone in the forest not needing anything for oneself.
From the 1st part of the Daily Kabbalah Lesson 12/26/11, Writings of Rabash

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