The Zohar Reveals The Upper World

Dr. Michael LaitmanWhen we are reading The Book of Zohar, we always ask ourselves the same question: Why do we need this book? After all, it’s totally incomprehensible and speaks about some magical, unrealistic things and actions that sound like commandments we’ve learned from this world, and about people, animals, or landscapes, such as rivers, hills, or mountains.

We have to understand that The Book of Zohar has to become the revelation of the upper world for us, and our lower world is merely an imprint of the upper one. Suppose I am building a tower from a piece of clay, pour plaster into it, and then it hardens taking the shape of the tower. Next, I lift this cast off, and I get a patrix and a matrix, a stamp and an imprint.

The Zohar Reveals The Upper World-1

The upper mold is the upper world, and the mold that remained on the ground is the lower world. Thus the upper and the lower worlds correlate with each other. Hence, although we are speaking about the lower world and all that is happening in it: the hills, seas, roads, animals, people, or sun and moon, we should still constantly remember that they point at its projection: the upper world.

The Zohar describes the upper world, while the lower world is its imprint. What in our world is regarded as the desire to receive pleasure, in the upper world is the desire to bestow. As we seek to enhance our desire to bestow and to reach spirituality by unifying during our studying together with the group, we will become not the individual points scattered throughout the world, but make a certain, albeit material, form, part of our lower world. This is our group in the lower world.

The Zohar Reveals The Upper World-2But in fact, there is such a group in the upper world, and we are already there, in mutual bestowal and oneness, in a completely correct state since the initial (1) and the final (3) states already exist in Infinity. We should think solely about how to draw the force, desire, and means from the state where we are corrected, in order to actually reach it, to make it real—to ascend to that upper dimension in our sensation and understanding, in our life.

Therefore, here in this world, we must get to feel our unity and visualize our being in the upper group, above, as fully corrected, in unity and mutual bestowal, in our higher state. Besides, as we desire that from Above, from that very upper degree, the Light will expand to us, affect, and pull us up.

Thus, The Zohar speaks of our upper state by using the words of this world, the language of the branches. And I, while reading it, should constantly think about my being in total union with the group, in mutual bestowal, since that’s where I find the upper world.
From the 2nd part of the Daily Kabbalah Lesson 7/29/2011, The Zohar

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Why Do We Need The Language Of Branches?

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