Serving The World

Dr. Michael LaitmanQuestion: How should the nation of Israel living on the material level of this world participate in the general correction?

Answer: Together with correcting the spiritual Israel, we have to correct its material “hypostasis.” It is the result of the reincarnation of the souls of Israel, whereas the spiritual Israel is all those who have a point in the heart, a spiritual aspiration by which they join the process.

The difference between them lies in what they are drawn to: a person with a point in the heart is drawn to spirituality, whereas a person who does not have this point is not. Still, if a person without a point in the heart belongs to the nation of Israel (Yashar Kel, meaning those aimed straight to the Creator), then he is obligated to work on correction.

True, there is a principle stating that there is no coercion on the spiritual path. But nevertheless, this obligation is incumbent on Israel. The Torah says, “You will be a kingdom of priests and a holy nation for Me.” And the time has come.

Of course, the responsibility of those members of Israel who have a point in the heart is different from the responsibility of those who do not have this point, who have not been awakened yet. However, this obligation is incumbent on everyone, and the external pressure of AHP, the nations of the world, is aimed precisely at making Galgalta ve Eynaim correct themselves. This pressure will only keep growing. The more we fall behind, the more AHP wants because egoism constantly grows and becomes more and more empty. That is why the pressure on Galgalta ve Eynaim will become stronger. That is how the nations indirectly incite Israel to accelerate its correction.

Therefore, people with a point in the heart, meaning the spiritual Israel, and just the Jews, the material Israel, have to actualize the correction upon themselves and attract the Light for AHP. You can’t do anything to change this fact because we are talking about a single vessel whose parts are interconnected in this way.

Question: Does this mean that two processes have to occur simultaneously?

Answer: I don’t see two processes occurring here. At the end of the “Introduction to The Book of Zohar,” Baal HaSulam writes about two parts of Israel: the internal and the external. The inner part are “the workers of the Creator,” those who desire to serve Him. They also divide into two parts: the inner part, those who wish to attain the intention for the sake of bestowal, and the external part, which makes material actions. Besides them, Israel also includes people who don’t know anything and aren’t interested in anything.

Similarly, the nations of the world also include two parts. The inner part wants to join us and belongs to Israel, even though it is called “Israel in the nations of the world.” And the external part is indifferent to this and feels only the troubles of this world. But we also have to awaken these people, so they will at least avoid making great mistakes in the future and will save themselves from annihilation and grave problems. That is how they join us.

In the end, correction is intended precisely for this external part—AHP. They are the goal of creation. The top priority is the will to enjoy, while Israel is not the goal of creation, but just its correction.

This is what our entire work has to be aimed at: correcting ourselves in order to bring correction to the world. This is the meaning of “a kingdom of priests.” We are servants, we serve the world.
From the lesson on 5/13/11, “A Discourse On Wisdom” by Ramchal

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One Comment

  1. I am not religious, and haven’t been for many years, but seek spirituality in loving others as myself. Since there is no coercion in this spirituality, how does Kabbalah discern between letting nations suffer on their own to learn their lesson of this through their experiences of suffering and letting the method be known for correction? I’m confused about how that works out when it seems both the path of suffering and the path of Torah work to make the correction. Yet, if a person can avoid mistakes by way of Torah that seems favorable.

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