Life Is Change

Dr. Michael LaitmanQuestion: How is it possible to attain the true reality if a “researcher” and all his measuring tools keep on changing?

Answer: What difference does it make whether I investigate the world which is changing all the time, while I am not, or the world which is constant, while I am always changing? If neither changes, I will be unable to tell anything about the world since I won’t have the means for measuring it. After all, measurement is only possible between two changing parameters, on the basis of their relationship to each other.

I determine a relationship between them, and it becomes a unit of measurement for me. I use this unit to measure all the rest. There are two parameters unequal to each other, two points in space. I measure their relationship, which determines the difference between them, and accept it as a unit of measurement: for example, a degree of temperature or ten centimeters. Then I use this unit of measurement to measure all other occurrences.

I begin by saying that I found some sort of distinction. Now using it as a basis, I am going to measure all other distinctions between properties, forces, places in space, and desires. It doesn’t matter between what and what, but I always measure the difference, the changes. If there are no changes, nothing can be measured; I simply lose all sensations.

If no changes were happening now, the world would appear still to me. It would die, and I would lose all understanding, awareness, and sensation, as if nothing existed.

Our life is not an experience of some state, but a sensation of change from one state to another. And if the changes between states are called life, it turns out that I can have two forms of life: One is when life changes outside of me, and the other is when life changes inside of me.

If I assume that life goes on and changes outside of me, this is called life in this world. Life that changes inside of me is called spiritual life, the life of the future world. Life always means change; everything depends on where I notice it.
[42693]
From the 3rd part of the Daily Kabbalah Lesson 5/10/2011, Talmud Eser Sefirot

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310 Worlds As Your Reward

Dr. Michael LaitmanTalmud Eser Sefirot, Vol. 1, Part 1 “Histaklut Pnimit,” Item 7: Our sages have said, “The Creator is destined to bequeath each righteous 310 worlds.” …

It is like a person who says to his friend, “Work with me for just a minute, and in return I will give you every pleasure and treasure in the world for the rest of your life.” There is indeed no greater free gift than that, since the reward is utterly incomparable with the work, since the work is in this world, a transient, worthless world compared to the reward and the pleasure in the eternal world.

Question: So is there reward after death or not?

Answer: After which death? If the animate body dies, it gets buried. But if the egoistic desire dies, then that’s not the end. After that it is necessary to “revive the dead”—the dead desire.

First it is necessary to “bury” the egoistic desire, to read the commemorating prayer over it (Kaddish), to bless the Creator for the fact that my egoism has died. I say, “You have killed my egoistic desire and I am very grateful to You for that! Now let’s continue working. Let’s revive the dead and give it the intention for the sake of bestowal!”
[42869]
From the 2nd part of the Daily Kabbalah Lesson 5/12/11, Talmud Eser Sefirot

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Growing On One’s Own Volition

Dr. Michael LaitmanQuestion: When I work in the group and search for the connection with the common net, I use my senses. Would making the senses more sensitive facilitate the formation of a sixth, spiritual sense?

Answer: We perceive the world with our animal senses in order for us to be free of spirituality, both in its positive and negative manifestations. Indeed, the evil inclination is just as spiritual as the good inclination. All of this is the Creator’s forces. The situation is intentionally arranged in a way that allows us to be free from spirituality and develop independently.

This is the preparation phase, intended for us to prepare an independent point. Afterwards, when we ascend above the Machsom into the spiritual space, this independence will manifest in us taking on the Creator’s quality, His form. This is why man is called “similar” to the Creator.

As for our present perception in the animal senses, it is merely the preparation to ensure that we become independent from the Creator. Upon revealing in practice that everything comes from Him, we can oppose it and sway ourselves on our own volition, and not because nature forces us.

It is written: “No matter how high one rises above others, the evil inclination rises above him.” We are always given an additional desire to resist, balk, and stubbornly hold our position before the Creator. Otherwise, we would simply “melt away,” having lost our very essence in spirituality.
[42895]
From the 4th part of the Daily Kabbalah Lesson 5/12/2011, “Peace in the World”

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A “Round” World

Dr. Michael LaitmanQuestion: Everything depends on our desire. So how can we come out of our “standard set” of desires which are stuck in this world?

Answer: We don’t perceive the world as “round.” We are still under the illusion that it is linear and that we can be successful in it with the help of our ego. But the world now operates under a different program, and the only way to achieve success is through unity. This is a completely different algorithm of the world, but we still “don’t get it.”

For thousands of years man achieved success based on the size of his ego, but in the past 50 years this trend has run its course. We are moving ever further into an integral world, and in an integral world he who is more connected to others makes the most profit. We see that the more connections one establishes, the more countries one gets involved, the more successful one is. People feel this instinctively and gravitate toward integral solutions.

However, we still don’t realize that the solution from our sorrows necessitates our connection on the human level, above the banking system, global industry, and other global mechanisms. This situation began to materialize following the Second World War, when the United Nations, UNESCO, and other international organizations were founded. However, even they are still operating with egoistic methods, instead of adopting an integral, all-embracing approach.

In essence, all countries need equality. Why should some countries have the veto power over any decision, while others don’t? So what if someone is bigger and someone else is smaller? On the contrary, in a “round” system, the bigger ones ought to be more compromising since otherwise, they only care about themselves.

Our approach is completely twisted, and yet we are beginning to feel that the world is becoming truly “round,” integral, and interconnected.
[42770]
From the 4th part of the Daily Kabbalah Lesson 5/11/2011, “Peace in the World”

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Kabbalists On The Torah And Commandments, Part 45

Dr. Michael LaitmanDear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

Only the Light in the Torah Reforms the Person

Our sages said, “I have created the evil inclination, I have created the Torah as a spice” (Babba Batra, 16). The matter of the spice is as our sages said, “If only they left Me and kept My Torah, the Light would reform them” (Yerushalmi, Hagiga, 6b). Thus, that there is a power in the Torah to reform a person, referring to the evil within man, meaning to make the will to receive be in order to bestow.
– Rabash, The Rungs of the Ladder, “Man Is Created in the Torah”

We see that the purpose of creating the worlds and the souls was entirely with one intention: to correct everything to be in order to bestow, which is called Dvekut [adhesion], “equivalence of form.” The Creator said about the Torah, “I have created the evil inclination, I have created the spice.” In other words, after a person receives the Torah as a spice [medicine], the evil inclination [egoism] is corrected to being in order to bestow, as written in The Zohar, “The angel of death [egoism] is to become a holy angel [that of love].”
– Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”

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Daily Kabbalah Lesson – 05.13.11

Writings of Rabash, Shlavei HaSulam, “What Is the Foundation on which Kedusha (Holiness) Is Built
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The Book of Zohar – Selections, Chapter “Mishpatim,” Lesson 15
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Explanation of the Article, “Preface to the Wisdom of Kabbalah,” Item 14, Lesson 8
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Rav Yehuda Ashlag, “The Freedom,″ Lesson 19
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“Ask The Kabbalist” – 21

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