Who Is With Me?

Dr. Michael LaitmanQuestion: How can we, your students, join your mind?

Answer: What does it mean “with me?” You are with me if you annul yourself, lower your desire before my desire. If you attend lessons, it does not necessarily mean that you are with me. This is not the study in the true meaning yet.

After all, uniting should be inner; it’s not about the words you hear. We unite through desires, goals, and common actions. The one who evokes the property of bestowal into action is the one who studies. In this case you indeed study the wisdom. You will not be able to receive the wisdom, the Light of Hochma (Wisdom), from me if you do not activate the Light of Hassadim (Mercy) as a vessel. And Hassadim is self-annulment and unity when you are ready for this.

You vacate a space for every soul in your heart, and then all souls fill this volume. The entire reality returns to you. However, it returns precisely through your annulment.
[41697]
From the 4th part of the Daily Kabbalah Lesson 4/30/2011, “The Acting Mind”

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Brothers, I Want To Embrace You

Dr. Michael LaitmanTo the extent that you want to see the group united and whole, existing in mutual, inner guarantee, you influence the whole group and infuse them with your power, your desire, the quality of bestowal. You want to permeate the friends so that they are filled with this quality. This is the meaning of “love thy friend as thyself” since you strive to fulfill them as you would yourself; moreover, they are even more important to you.

How can this be unclear? Everyone can feel it. You want to imagine your friends unifying together and you filling them to the brim! Here you don’t think about your personal benefit or loss, but only about the friends, about Shechina (Divinity). And if you’re only thinking about them, you will not experience any personal descents or ascents, but will continue living their desires.

When you undergo a descent, the reason is that your desires are locked. Your ego doesn’t feel that it can fulfill itself in any way. There are no pleasures to chase, and so you fall into hibernation and wait until your state changes with the flow of time.

This standstill happens because there are no new desires revealing in you. If you were to feel a new desire at that time, you would immediately awaken and wish to receive the whole world! Everything depends on desire.

It follows that if a great desire is revealed in you, you are overflowing with energy; if the desire is small, you are calm; but if the desire fades altogether, you die. But this can only happen if you’re working with your own desire.

However, if you work with the desires of others, you are continually renewed. This desire will no longer depend on you, but you will always have the desires of others. Therefore, you will not undergo ascents and descents; rather, you will keep rising and rising.

That is to say, ascents and descents will be of a different nature, determined not by the desire but by the Light: What else can you give, what else can you tear away from the will to receive and use for the sake of bestowal so as to add to your bestowal to the Creator?
[41629]
From the 1st part of the Daily Kabbalah Lesson 4/27/2011Shamati No.1

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Faith In The Sages

Dr. Michael LaitmanQuestion: If a person is raised in religion from childhood and filled with the notion that there is only the Creator, why do people believe in all kinds of impure forces?

Answer: How can you believe in the Creator when you have never seen or otherwise sensed Him? What can you ask of a person who believes in second-hand stories? One person has one story to tell, another has something else, but neither of them has seen anything with their own eyes, and neither have I. There cannot be blind faith!

This is why the wisdom of Kabbalah speaks only of actual attainment, as it is said: “A judge has only what his eyes can see.” And by no means can we deviate from this principle.

We must know the Creator by revealing Him, not by believing in Him. Kabbalah says that there is some higher reality that we don’t perceive, which is still concealed from us. We know that looking at the world with nearsighted eyes you can only see a few feet in front of you, but with glasses you can see a mile away.

Similarly, there is another opportunity to infinitely expand our perception (vision, understanding, sensation) and also to add new qualities, to reveal new dimensions. All of this is possible. We accept this as a hypothesis, just as in science. We believe the Kabbalists that if we do certain actions which they speak of, we can achieve this new level of perception: achieve attainment, enlightenment, and sensation. The method is not about blind faith.

I have faith in the method; that is, I accept it with a question mark so that I could test and actualize it in practice. And then I see that the method is very logical, that it clearly explains to me how I can use the environment so that it changes me; I realize how I need to act with respect to the forces that exist in nature.

I believe only when I see that the method gives the desired result, though the actions themselves are clear and obvious. The notion that I can use the environment to work against my egoistic nature, to achieve a quality that’s opposite to it, is quite realistic. This is called “faith in the sages,” when I follow their advices.
[41636]
From the 1st part of the Daily Kabbalah Lesson 4/27/2011Shamati No.1

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125 Degrees Of Drawing Closer To The Light

Dr. Michael LaitmanOur perception of the whole reality is very shaky since we don’t know how to relate to ourselves or the world in which we exist. Where do we exist and what do we feel now? Is it a dream or the truth? Is this world an objective reality or merely our temporary perception in distorted organs of perception? Possibly, when we correct our qualities from reception to bestowal, we will perceive a completely different world.

And this does not mean simply understanding it or feeling it better with the same senses that are more developed. Instead, I can completely change my sensations and perceptions that are attuned to reception and stop accepting reality egoistically; I can begin to perceive it in bestowal, an aspiration to my neighbor.

It turns out that instead of my own desire, I acquire the desires of others, and I begin to truly feel through them. And then I will sense a completely different world, another reality!

Who depicts this reality to us? Kabbalists say that it is the upper force, one, unique, and unified, besides which there is nothing else, which is good and does good to all, the wicked and the righteous alike. It is the upper Light that exists at absolute rest, and we can reveal it only by becoming equal to it in our qualities.

There are 125 degrees which correspond to the Light, and I will feel the upper Light in me to the extent that I receive the quality of bestowal, depending on the extent that I can correct myself and make myself similar to the upper Light which bestows kindness and all that is good. If I acquire the same qualities, I simply will exist in this quality of bestowal, thereby feeling it.

In other words, there is a force of bestowal called the “upper Light,” and a force of reception called “the creature.” If the creature acquires the force of bestowal over the force of reception, this force that begins to govern over it is perceived as fulfillment: a screen and the Reflected Light, the degree of bestowal that gives the creature a sensation of fulfillment.

How do we relate to this upper force? Will we ever be able to feel it, or do we just imagine it somehow according to the qualities in which we perceive it and the sensations, thoughts, and desires that are awakened in us? Kabbalists say that the upper force itself is Atzmuto, the essence of the Creator, which is not felt or attained by us. He has no form that we can perceive. However, to the extent that you try to draw closer to Him and become like Him, you will be able to understand various qualities that pertain to bestowal.

He is like a “giver” to you, but He himself has neither the quality of bestowal nor reception; He is above all this. Only His attitude towards the created beings is called “bestowal,” “love,” “giving.”

However, if it is written that He is “good and does good,” “there is none else besides Him,” “I did not change my name (HaVaYaH),” “the law is given and cannot be contravened,” which means that He is invariable, good, and perfect, then how can we ask Him for something? How can we ask Him to change and have pity on us?

This pertains only to the creature’s attitude which perceives the Creator in this manner and tells us about it, as it is written: “The Torah spoke in the language of the people.” Therefore, all our prayers and our attitude towards the Creator are essentially our attitude to ourselves, the way that I judge myself and desire to change in the direction of bestowal. However, all changes occur only in the created beings who, due to their own changes, feel that the picture of the Creator changes.
[41643]
From the 1st part of the Daily Kabbalah Lesson 4/27/2011, Shamati No.1

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