At some point we come to realize that our entire life can be divided into two periods according to how the Upper Governance, the Creator, treats us. The first “half” is our childhood, when nature (everyone around us) protects us in every way, and the second “half” is when this protection ends. I become an adult and nature starts pressuring, demanding, and loading me with responsibilities.

It is difficult to understand why things are this way as well as why a human being is born absolutely helpless, falling into the arms of his mother and father and becoming a burden on society. And why in the second part of his life, as soon as he becomes self-sufficient, he has to work hard and worry about how to protect others and provide a happy childhood for them just like it was provided for him.

This is a reflection of a spiritual law where the lower part (AHP) of the Upper Partzuf descends to the upper part (Galgalta Eynaim) of the lower one in order to push him forward. This happens because our qualities and the Creator’s qualities must penetrate one another, and this occurs in the reverse form, by way of the breaking, known as “Adam HaRishon’s original sin.” With the help of the original Evil (the snake), we acquire a special hollow area within ourselves, the place for the future soul. It is the place where we will find ourselves merged with the Creator and attain His height, having known good and evil.

This is the path we will have to walk. For now we still don’t possess this point of independence and we are governed with the help of “angels” from Above (Upper Forces). In other words, everything we have comes from Him. The Light acts first in everything and we are just derivatives of it.

How, then, do we make the creature primary and the revelation of the Creator, the construction of the Creator within the creature, secondary? If I existed in this world without any support and there weren’t any Kabbalists before me, where would I gain an opportunity for free will, this profound point?

The Creator can give me everything else, but this freedom mustn’t come from my will to receive pleasure because even though this desire is completely opposite to Light, it is still fully governed by the Light, only in the reverse form. The Light acts, and my will to receive jumps to the opposite side, like on a swing. So where does my independence come from, without which all creation would have no purpose?

We receive it precisely from the primordial Evil. We have nowhere else to get it from.

From the 4th part of the Daily Kabbalah Lesson 8/15/10, “Introduction to the Book, Panim Meirot uMasbirot”

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