Dear Friends, please ask questions about these passages from the great Kabbalists. I promise to answer them. The commentaries in brackets are mine.

All the Teachings in the World Are Included in the Wisdom of Kabbalah

Now it is clear that as the emergence of the living species in this world and the conduct of their lives are a wondrous wisdom, the appearance of the Divine Abundance in the world, the degrees and the conduct of their actions unite to create a wondrous wisdom, far more than the science of physics.

This is so because physics is mere knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other wisdom is included in it. [Physics or any other science deals with the patterns we reveal on the lower, egoistic level, meaning in the egoism of our world and its properties as opposed to the property of the Upper Light that is revealed in our world.]

This is not so with the wisdom of truth, since it is knowledge of the whole of the still, vegetative, animate, and speaking in all the worlds with all their instances and conducts, as they were included in the Creator’s Thought, that is, in the purpose. For this reason, all the teachings in the world, from the least of them unto the greatest of them, are wondrously included in it, as it equalizes all the different teachings, the most different and the most remote from one another, as remote as is the east from the west. It makes them all equal, meaning the orders of each teaching are compelled to come by its ways.

[Kabbalah brings all sciences to a single foundation: the study of the created desire to receive with the intention either for oneself or for the Creator, in comparison to the Upper Light, the Creator.]
– Baal HaSulam, “The Teaching of the Kabbalah and Its Essence”

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