Kabbalah: One Simple System Of The Basic Laws Of Nature

Dr. Michael LaitmanA person who doesn’t yet understand the style of Kabbalistic writings experiences difficulties while trying to comprehend them. While reading words such as “Mitzva,” “the Creator,” “to please the Creator,” “fear of sin,” and so on, a modern secular person doesn’t understand where he is and what the text is really about.

In fact, the whole problem is that we don’t know how to read the text correctly. Kabbalists have been using this style of expression from generation to generation since the times of Abraham who was the first to expand the wisdom of Kabbalah (although it was Adam HaRishon who discovered it.)

Those who perceive spirituality comprehend what the books are talking about; they understand that there is a will to receive whose sole aim is to gain for one’s self, and indulging in this desire is called “sin” because this behavior is opposite to the Creator. On the other hand, receiving in order to bestow makes one similar to the Creator, and this is called a “Mitzva.

However, it has nothing to do with physical actions in this world. A Mitzva (spiritual law) doesn’t relate to the physical body. It refers to our inner desires regarding the Upper Light, the Creator, and not the corporeal world.

All of this was evident to the sages who wrote the Torah and lived according to its laws 2000 years ago because they attained, mastered, and perceived spirituality. They understood what was written and did not confuse it with corporeal acts. But after the destruction of the Temple, there was a general decline; man’s sensation of the Creator disappeared.

From then on, people started interpreting the books [of the Torah] from their perception which was solely materialistic and ascribed them to our world. They translated the words and sentences, thinking that they referred to actions and relationships in our world.

This was the period of spiritual exile, but it is now coming to an end. We must return to revealing the Upper Force again, to our connection with it, and to mutual bestowal. Thus, we must understand that there was no other way to write these books.

To follow the laws of the Torah means to use the Upper Light in order to correct my 613 desires, which means to carry out the 613 Mitzvot of the Torah. If a person remembers to translate everything he reads (all the terms heard since childhood – Torah, Mitzvot, sin, etc.), into the spiritual language and spiritual definitions he will have no trouble understanding what Kabbalah is talking about.

The language and its definitions comprise one simple system of the basic laws of nature; after all, the word “Creator” means “nature.” Kabbalah, therefore, is a science that involves the entirety of reality including our world.

From the 1st part of the Daily Kabbalah Lesson 7/9/10, Shamati #108

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  2. Well put sir, well put.

    I’m no Kabbalist, but I believe the same could be said of any text, religious or otherwise.

    But how to teach spiritual perception so that the reader understands the meaning they take from a text is a reflection of their own soul? Is this a part of studying Kabbalah or the Zohar?

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